"I have set eyes on the wall of lofty Babylon on which is a road for chariots, and the statue of Zeus by the Alpheus, and the hanging gardens, and the colossus of the Sun, and the huge labor of the high pyramids, and the vast tomb of Mausolus; but when I saw the house of Artemis that mounted to the clouds, those other marvels lost their brilliancy, and I said, 'Lo, apart from Olympus, the Sun never looked on aught so grand."
-- Antipater of Sidon, compiler of the Seven Wonders of the World


Today, in the marshy basin between Selçuk and Ephesus in Turkey are the pitiful remains of a Wonder of the Ancient World, the Temple of Artemis (or Artemision).
The Ephesian Artemis

Artemis was the Greek goddess, the virginal huntress and twin of Apollo, who replaced the Titan Selene as Goddess of the Moon.

At Ephesus a goddess whom the Greeks associated with Artemis was passionately venerated in an archaic icon. The original was carved of wood, with many breast-like protuberances apparently emphasizing fertility over the virginity traditionally associated with the Greek Artemis. Like Near Eastern and Egyptian deities (and unlike Greek ones), her body and legs are enclosed within a tapering pillar-like term, from which her feet protrude.

On the coins minted at Ephesus, the many-breasted Goddess wears a mural crown (like a city's walls). She rests either arm on a staff formed of entwined serpents or of a stack of ouroboroi the eternal serpent with its tail in its mouth. Like Cybele, the goddess at Ephesus was served by hierodules called megabyzae, and by maidens (korai).

A votive inscription dating from about the 3rd century BC associates Ephesian Artemis with Crete: "To the Healer of diseases, to Apollo, Giver of Light to mortals, Eutyches has set up in votive offering (a statue of) the Cretan Lady of Ephesus, the Light-Bearer."


The ancient temple, built around 650 BC to the cult of Artemis, was constructed on a site already sacred to the Anatolian Mother Goddess, Cybele. The temple was financed by the wealthy king of Lydia and marshy ground was selected for the building site as a precaution against future earthquakes.

The temple soon attracted merchants, kings, and sightseers, many of donated jewelery and other treasures to Artemis and her temple. Its splendor also attracted many worshippers and pilgrims, strenghtening the cult of Artemis.

On July 21, 356 BC, the night Alexander the Great was born, legend has it that a psychopathic arsonist intent on immortality set fire to the temple. Plutarch remarked that Artemis was too preoccupied with Alexander's delivery to save her burning temple.

The arsonist, named Herostratus, was motivated by fame at any cost, thus the term "herostratic fame." The Ephesians, outraged, instructed that Herostratus' name never be recorded and that anyone who spoke of him should be put to death, but Strabo later noted the name.

Twenty-two years later, during his sweep through Asia Minor, Alexander the Great offered to reconstruct the temple. In a famous refusal related by Strabo, the Ephesians said it wasn't right for one god to build a temple to another god.


Phoenicia, Arados. Circa 2nd century BC. AE 15 mm. 3.1 gm.

Obverse: Head of Zeus right.

Reverse: Triple-pointed prow of galley left. BMC 104cf